Passion Deez At Patta X Keep Hush Live Amsterdam

In 2016, liquid blackness invited Khalil Joseph for an artist talk. liquid blackness presents: Holding Blackness in Suspension: The Films of Kahlil Joseph. This talk was a panel between Khalil Joseph, Dr. Lauren Cramer (Pace University), and Dr. Alessandra Ranego (Georgia State University). But what is liquid blackness? “liquid blackness” is a term that describes several things at once:It is the name of a research group, founded in Fall 2013 by Alessandra Raengo, now Distinguished University Professor at Georgia State University, Atlanta, GA, to collaboratively study of radical aesthetics in the visual arts and filmmaking of the Black diaspora, from the 1970s to the present;the name of an online scholarly journal, published at GSU from 2014 to 2017 and acquired by Duke University Press as liquid blackness: journal of aesthetics and black studies in 2020, which offers a forum for the exploration of experimental methodologies for the formal analysis of blackness in contemporary visual and sonic arts and popular culture at the intersection between the politics and ethics of aesthetics;a theoretical concept that probes the intersection of Black Studies and aesthetic theory and practice;[1]an immanent and object-oriented methodology that prioritizes the experience and ethics of the creative practices under consideration, whereby it is the object that each time dictates the terms of its engagement;an inclusive experimental pedagogy that exposes BIPOC students to the history of their expressive cultures and encourages them to write themselves into these same archives; a digital archive of primary and secondary materials included in the Library of Congress’s collection of Historic Internet Materials for its “cultural and historical significance”;a curatorial practice that generates original interpretive frameworks;  a praxis of community-building that gathers like-minded scholars, creatives, institutions, and community partners through its research projects and events.The same term is deployed the same term in all of these cases because, “liquidity” describes also a praxis, i.e., a way of doing things, a mode of practicing “black study” and experimenting with improvisational forms of sociality.Early on liquid blackness developed a process whereby, as part of its research projects, the group organizes critical encounters around art that simultaneously addresses scholars, artists, curators, and local communities, which are then developed into open-access publications, where the same research questions are opened up to contributions from the larger academic community.

Words by Passion Dzenga | Photography by Olive GilsonBefore we discovered KINGH's DARE TO DREAM EP, we caught up with the London-based artist to talk about identity, ambition, faith, and building a creative universe on her own terms. Born in the UK, raised in Italy, and now back in London, KINGH's journey sits at the intersection of cultures, sounds, and disciplines. From working alongside Shy FX to directing her own visuals, she's an artist committed to honouring her vision while creating space for others to see themselves in the process. At a time when many are questioning what's possible,  DARE TO DREAM arrives as both a statement and an invitation. One rooted in belief, self-trust, and the understanding that when we share knowledge, inspiration and opportunity, we all grow. Read on as KINGH reflects on creativity, community, trusting the journey, and the power of daring to dream.You were born in the UK, raised in Italy, and now based in London, your music feels shaped by both places. How has moving between cultures influenced the way you see yourself as an artist?I’ve always felt in between worlds. It gives a unique perspective. Growing up between British and Italian cultures taught me that there isn't just one way of understanding life. I've always been influenced by different sounds, different ways of communicating, different energies. I've learned to embrace all the various parts of myself. My roots naturally feed into my music and the way I create.The title DARE TO DREAM feels almost like a manifesto. What were you dreaming about when you wrote it, and what did you have to overcome to allow yourself to believe those things were possible?At its core, DARE TO DREAM is about allowing yourself to imagine a bigger version of your life. I believe anything is possible. Ambition and drive have always been at the essence of who I am, so in many ways, the title has always lived within me. But something I had to focus on was total surrender and trust. Trust the timing, trust the process, and trust that what's meant for me won't pass me by.You describe the song as being about giving yourself permission to want more. Why do you think so many people struggle with that, especially creatives?Creatives spend a lot of time putting themselves and their work out there, which can make you second-guess yourself. Doubt is a part of being an artist. But your power lies in your uniqueness and in leaning into it. I felt a real shift when I realised that the more I embrace who I am, the more I can channel.There's a sense of optimism running through the record, but it doesn't feel naïve or escapist. How do you balance ambition with the realities of trying to build a creative career?Building a creative career comes with challenges and uncertainty. I've worked hard and made sacrifices to get myself here, but I am here. Times are uncertain and the world can feel like a scary place these days. If my music can help people believe a little more in themselves and what's possible for their lives, that's important to me. I focus on creating a feeling of possibility and aspiration. My job is to stay connected to myself and the reason I started. Belief keeps me moving forward, but trust keeps me grounded. I'm surrounded by people who understand and support what I'm building, and that's gold.Your collaboration with Shy FX feels like an interesting meeting point between generations and scenes. How did that relationship first develop, and what did he bring out of you creatively?Some of my early demos reached Shy and he invited me into the studio. We connected straight away. We have similar tastes and found we naturally gravitate towards a lot of the same sounds. He understood my story and encouraged me to dive deeper into myself. He helped me learn to trust myself more.Shy FX is known for creating music that connects deeply with sound-system culture. What did working with him teach you about songwriting, production, or trusting your instincts?Working alongside Shy, I’m a student every day. He rarely stresses and trusts that things reveal themselves when they’re ready. The way he approaches not just music, but life, is different from anyone I’ve ever come across, and that’s what sets him apart. He watches how people listen and move to music, and instinctively knows what grooves will connect with them. Being around that has taught me not to overthink, and to be led by my instincts.The production on DARE TO DREAM draws from rare groove and street soul traditions. Were those sounds already part of your musical vocabulary, or did this project push you into new territory?Thanks to my parents, I was naturally exposed to an eclectic range of music, but I always resonated most with sounds that felt raw, soulful and real. With this project, I was able to dive deeper into those influences and explore them more fully. It felt very natural. Like reconnecting with and deepening sounds and emotions that were already within me. A big part of my collaborative relationship with Shy is talking about and sharing music. When we first started working together, we'd have listening sessions where he'd introduce me to records and artists I'd never heard before. I call him the Human Jukebox. The way he absorbs, understands and stores music is unlike anything I've ever seen. There wasn't a better person to go on this journey with.The Street Soul sound had its roots deep in club culture. What are some of your favourite hits from the sound?Too many gems to mention... From the music that came out of the Manchester scene, like 5th Of Heaven, to the more well-known ones like Loose Ends and Soul II Soul. Anything that carries authenticity and connection.You've worked across music, film, fashion, and creative direction. Do you see these as separate disciplines, or are they all part of the same creative language for you?I see them as different expressions of the same thing. For me, creativity isn't really separated into categories. Whether it's music, film, or fashion, it’s all world-building. Each medium allows me to communicate something slightly different, but they're all intertwined, and I am the anchor.You directed the video for DARE TO DREAM yourself. What interests you about storytelling through visuals, and how important is creative control to you?Visuals have always been a huge part of how I think. I went to film school and I've always been a visual artist too. I see the songs whilst I write them. It all comes from the same place and gets channelled through different mediums. Creative control is everything to me. As artists, we work with sacred energy and we are responsible for honouring the message. We can't play with that.London has a long history of artists crossing between different creative worlds—music, fashion, art and film. Do you feel part of that tradition, or are you carving out something entirely your own?London has always been special because of that crossover, which is one of the reasons I came back. I think every artist is constantly trying to find their own language and build their own world. I'm inspired by that space and mentality, but I'm ultimately focused on building something that feels authentic to me. I value feeling free to expand into whatever feels right.There's a growing conversation around artists needing to be multidisciplinary just to survive. Do you think being able to move between different creative fields has become a necessity today?I think it depends on the person. Not everyone needs to do everything. But I do think having a broader understanding of creativity is valuable. For me, moving between disciplines feels natural because that's how my mind works. But it comes from genuine curiosity and instinct.Your music carries a strong sense of faith, mindset and belief in possibility. Where does that optimism come from?Some things you can’t explain, you just know and feel.  I have always been driven by something bigger than me, and that’s what keeps me moving forward. Looking back at the version of yourself who first moved to London, what do you think she would make of the position you're in now?I think she'd be proud. She had a lot of dreams and a lot of belief, but she couldn't have known exactly how things would unfold. I think she'd be excited to see that I'm still following the things that mattered to me back then. I would definitely tell her to relax.The EP is called DARE TO DREAM, but once you achieve one dream, another usually appears. What are you daring to dream about now?I am constantly stepping into new versions of myself, so I'm excited by the idea of expanding the world I'm building and creating music that reflects where I am now. At the moment I'm focused on growth, new material, and continuing to evolve creatively.Beyond streams, followers and industry milestones, what would success actually look like for KINGH five years from now?Success would be having the freedom to create at the highest level without limitation. To continue making meaningful work and to still have the ability to keep channelling and connecting with people.If somebody discovers your music through this EP, what do you hope they understand about you after listening from beginning to end?I hope they feel immersed in a world. I hope they feel a sense of connection. I write about my life and the layered experience of being human, with all its ebbs and flows. I hope they feel encouraged to lean into their essence, like I am on my own journey. I hope they discover the power of committing to themselves. I hope they dare to dream.If you've got love for music that speaks to purpose, possibility and authenticity, make sure you spend time with DARE TO DREAM. Whether you're chasing your own ambitions, navigating uncertainty, or simply looking for something real to connect with, KINGH's latest project offers a reminder that growth begins with belief. Get familiar with KINGH and step into the world she's building. DARE TO DREAM is out now.

Interview by Passion Dzenga and Liesje Verhave | Photography by Fidelio Faustino Ferrier-OlivieiraFor Shavero Ferrier, punk was never just a sound. It was a way to survive, organise, connect and build something where nothing existed before. Growing up in Paramaribo, he found himself drawn to skateboarding, heavy music and alternative culture at a time when rock music in Suriname carried heavy stigma. To be visibly different was not always easy, but it also gave him a reason to create.Over the years, that instinct turned into bands, tours, documentaries, festivals and an entire production platform. From early projects like De Rotte Appels and Skafu to the heavier world of Luguber and the current force of Mutha Flac, Ferrier has helped shape one of the most unexpected underground stories in the Caribbean. Through Phara0h Productions and events like Alt Market, he has created stages for punk bands, metal bands, underground rappers, DJs and alternative kids who might otherwise never have had a place to gather.Ahead of the release of Mutha Flac’s new single Leven and their collaboration with Patta for Keti Koti, we spoke with Shavero about discovering punk, growing up alternative in Suriname, building a scene without infrastructure, connecting Caribbean underground communities, and why the frustrations he wrote about as a teenager still feel urgent today.Growing up in Paramaribo, what first drew you towards punk rock?I was always an alternative kid in some way. As a teenager, I was already skateboarding, listening to metal and looking for things that felt different from what everybody around me was doing. Then one of my friends, who was also skating at the time, told me I needed to stop listening to all that metal stuff because he thought it was whack. He gave me this documentary called Punk’s Not Dead, and the moment I saw it, something clicked.That documentary changed everything for me. I got inspired immediately. I started listening to all the old school bands: Minor Threat, Bad Brains, Black Flag, all of that. I got the mohawk, I started dressing differently, and I fully stepped into punk rock culture.What caught me most was the DIY spirit. It wasn’t just the music. It was the way the community seemed driven to do everything themselves. They made their own shows, their own flyers, their own records, their own spaces. I saw a lot of similarities with my friends and me, because we were already trying to do things together without much support. Punk gave me a language for that. It showed me that you didn’t need permission to start something.Before punk, you were already into skateboarding and heavier music. Did being alternative already feel like part of your personality?Yes, definitely. I was already into heavy music before I discovered punk properly, so the guitars and the aggression were already part of what I liked. But punk gave it more direction. Once I got into punk rock, I started playing guitar more seriously. I got an electric guitar, and that was really the beginning of everything.Being alternative in Suriname at that time was not easy, though. Around the early 2000s, there had been a big situation where some alternative teenagers who were into occult stuff murdered different homeless people in Suriname. When people found out they were into black metal and alternative music, it created a huge stigma. It was in the newspapers, parents were warning their children not to listen to rock music, and people started associating that whole culture with something dangerous.So between the early 2000s and maybe 2008 or 2010, rock music was really taboo. If you looked alternative, people would stare at you in the street. They would assume things about you. They would connect you to that story even if you had nothing to do with it.It was a strange time to be into this kind of culture. You were just a kid who liked guitars and skateboarding, but people looked at you like you were part of something evil.How did you move from listening to the music to actually playing it?The guitar was my first instrument. I had an acoustic guitar at first, but I didn’t know how to play anything. So I went to guitar lessons and music school, and the moment I learned power chords, I basically stopped. That was all I needed. I wasn’t trying to become a technical guitarist. I wanted to write punk songs.After that, I gathered a few friends and started a band. In the beginning, it was just us riffing in my room. But after watching Punk’s Not Dead, I became so inspired that I immediately wrote a couple of songs. One of those songs is actually the first song that appears in the video clip we made for this campaign.That song has crazy lore because it goes all the way back to me being a teenager. It was one of the first songs I ever wrote, and now it’s coming back in this completely different context years later.How did your early bands lead into Skafu?The first band was De Rotte Appels. That started around 2010. Around that same period, there was another punk band in Suriname called A Distant Head Disorder. I was blown away when I discovered that other people were making punk rock music there too. One of my good friends played in that band, and I asked him to join mine because I had written some songs.For a while, both bands existed at the same time. Eventually, we realised we were doing the same kind of thing and moving in the same direction, so we decided to merge the bands. De Rotte Appels and A Distant Head Disorder became one band, and that became Skafu.That period really felt like the beginning of a scene. It wasn’t like there were hundreds of bands around. It was small, but there was this energy. People were finding each other, joining each other’s bands, sharing ideas and trying to figure out how to make punk work in Suriname.Later, when you came to the Netherlands, De Rotte Appels returned in a different form. How did that happen?De Rotte Appels have a long history, but the version people saw in the Netherlands came from a very specific situation. When I first came here, I didn’t have all my other band members with me, but there were shows arranged at venues like Melkweg and other places. I really wanted to play.So I reached out to Gerold, who used to play with The Rotten Apples. We hadn’t played music together in almost ten or fifteen years, but I asked him if he would be willing to do the band with me again. He immediately said yes.That’s how I reformed De Rotte Appels for that period. We played old songs, some Mutha Flac songs and a few things from other projects. It wasn’t necessarily my main band anymore, because Mutha flac is my main focus now, but it was a beautiful way to reconnect with that earlier chapter and bring those songs into a new space.What did Mutha Flac allow you to express that you couldn’t do through Skafu?Skafu stopped playing around in 2019 because the singer moved to Malaysia. After that, I formed Mutha flac with some of the remaining members. At first, it wasn’t supposed to be too serious. It was mostly jokes between my bassist and me at the time. We were writing songs, messing around, and just having fun.Then we released Bastard Son, and people in the community started connecting with it heavily. Suddenly, people were asking us to play shows. At that point, we didn’t really have a choice anymore. We had to take the band seriously because people were responding to it.With Mutha Flac, I wanted to create a more old-school punk sound at first. I wanted it to feel like early Black Flag and classic hardcore punk. But as the band developed, the sound started shifting. I began revisiting songs I had written years earlier with De Rotte Appels, especially Dutch-language songs that had never been properly released or recorded.Over time, Mutha Flac became less strictly 80s hardcore and moved more into a mix between old school punk rock and pop punk. I think that balance makes sense for us. Punk can be raw and countercultural, but it can also be catchy and direct. I like that tension.The documentary Tra Fasi introduced a lot of people in the Netherlands to the Surinamese punk scene. How has the scene changed since then?Most people in Suriname have not seen the documentary yet. Although, the scene is much bigger now than it was before. In the documentary, you see one of our events, and at that time, there hadn’t been an event like that in a while. A lot of people came, but looking back, it still felt kind of mild compared to what’s happening now.These days, if we announce a show, hundreds of people can show up. The alternative scene in Suriname is really picking up. A lot of people want to experience what happens at these shows. For many of them, it’s their first time seeing a mosh pit, seeing punk bands play or being around all these different underground genres in one place.I also think alternative music has become more visible globally because of TikTok and the internet. Younger people are discovering punk, metal, emo and alternative fashion differently now. They want to be part of it and see what’s happening locally.But the documentary definitely helped create awareness. Even if people in Suriname haven’t all seen it yet, the conversation around the scene has grown. People know something is happening.What are the biggest obstacles to building a punk community in Paramaribo?The biggest obstacle is infrastructure. In the Netherlands, you have pop venues and spaces that are built for live music. In Suriname, you have to do everything yourself. You have to go to venues personally, explain what kind of music you play, convince them that people will actually show up and hope they trust you enough to let you organise something.In the beginning, we got a lot of weird looks. People would ask who was going to come see a punk band play. They didn’t understand it. But over time, the fanbase grew and the community got bigger.Another challenge is that there aren’t many bands. If there’s only one punk band in the whole country, it’s hard to build a scene. So we had to combine different underground sounds. A show might have a punk band, an underground rapper and a hardstyle DJ, because the goal was to bring together people doing things outside the mainstream.For me, the biggest goal was always to inspire people to create more. Don’t just come to the show and enjoy it. Start your own band. Make your own music. Organise your own thing. If people had music, I would tell them to send it to me and we could find a way for them to perform.A scene survives through participation. If people only consume, it dies. If they start creating, it grows.Is that what led you to start Phara0h Productions?Yes. Phara0h Productions came from the fact that I was already doing all of this for my own bands. At first, the goal was simple: create shows so my band could play. But then I noticed other artists had the same problem. They also didn’t have a stage. They also didn’t have spaces where their music made sense.So I started organising events where different artists could perform. That slowly became something bigger.I never really had a straight job. I quit school early, and the only thing that truly mattered to me was playing in bands and organising shows. Around three years ago, I had a moment of self-reflection. I was almost turning 30 and I asked myself what I was going to do with my life.I realised that if I really wanted this to work, I had to give it everything.That’s when I started Phara0h Productions properly. I went all in. I began organising festivals, and one of the main projects became Alt Market. The first edition was a huge success. Around 500 people came, which meant a lot because this was an alternative festival in a country where people often say that kind of scene doesn’t exist.Seeing so many alternative people in one place showed me the potential. That was the moment Far Production became real to me.Have you noticed that Suriname is connected to other Caribbean alternative scenes? The main thing I do now is create alternative events, and Alt Market has become the biggest one. We do it at the end of the year, and through that festival, we’ve been able to bring in bands from different places.Two years ago, we had a band from Columbus, Ohio come over. The year before, we had a hardcore punk band from Trinidad and Tobago. This year, we’re working on bringing bands from Guyana, maybe the Netherlands, and Aruba.The idea is to bring the Caribbean alternative scene together.There’s a really strong alternative scene in Trinidad. They have amazing rock and punk bands. Back in 2016, one of my bands participated in the Wacken Metal Battle Caribbean, and that connected us with bands from Trinidad, French Guiana, Aruba and other places. Since then, we’ve stayed in touch with a lot of those communities.The scenes are small, but they’re real. They face similar challenges, but there are people making music, organising shows and trying to build something. The internet helps, but the real connection happens when people travel, play together and see each other in real life.You’ve also played in heavier projects like Luguber. What did that band mean to you?Luguber started when I was living in Nickerie, which is about four hours away from Paramaribo. I moved there around 2011 and lived there for five years. In my last year there, I met Akeem, who became the drummer of Luguber.I had always wanted to make heavier music, and when I saw Akeem play drums, I got inspired immediately. We started writing songs right away. The original idea was to make a doom stoner metal band, which is why we ended up with a stupid name like Luguber. But eventually the sound shifted more towards hardcore.By that point, because I had already played in De Rotte Appels and Skafu, I understood how being in a band worked. I knew we had to write songs, get into the studio and record them quickly. With Luguber, we did that. We recorded EPs, played Wacken Metal Battle in 2016, and that event really helped shape the band.The last thing we did was a split EP with Anti-Everything, a punk band from Trinidad and Tobago. As far as we know, it was the first inter-Caribbean hardcore split EP. That means a lot to me because split records are such a classic punk tradition. It’s how bands connect scenes and share audiences.Let’s talk about Guillotine, which appears in the Patta campaign. What is that song about?Guillotine is about corruption in Suriname. It’s about bad leadership. It doesn’t matter who takes charge or which government comes in, it often feels like the same thing keeps happening. People get into power and put money in their own pockets while society keeps struggling.The song is dramatic, but that’s the point. It comes from frustration. It’s about people being tired of corruption and tired of leaders who don’t do anything for the people.The title is extreme because punk is extreme. It’s not meant to be polite. It’s a song about anger, frustration and resistance.How does your songwriting usually begin?For me, it usually starts with something catchy. I like hooks. I like music that sticks in your head. A lot of the time, I’ll hear a chorus first. It starts in my head, then I write it down, and once I have the chorus, I build the rest of the song around it.After that, I usually make a small demo on my computer. I open my DAW, put in some sample drums or something simple, record the idea and send it to the band. If everybody likes it, then we start working on it together and give it our own twist.Punk music is built on repetition and directness. Power chords, hooks, choruses—that’s where the energy comes from. So, for me, it makes sense to start with the part that people remember.You recently came to Europe for the No Borders Tour. How did that come together?The No Borders Tour was partly about promoting the Tra fasi documentary and bringing more attention to the Surinamese punk scene. But it is also connected to years of networking.Back when I had my first band, De Rotte Appels, we played at this random jam session in the middle of Paramaribo. After we played, a tourist came up to me and said I reminded him of himself when he was younger. He had played in a hardcore punk band in the 80s. He gave me his contact details and added me to a Facebook group called Punk Rock Netherlands.That was around 2010.From there, I started connecting with people in the Dutch punk scene. I learned how things worked here. So when I finally came to the Netherlands years later, it felt like a full circle moment. I went to shows and already knew people there.The No Borders Tour came from that network. I planned it with my friend Lucas from Frankie Teardrop in Zaandam. We did shows in Zaandam, Rotterdam, Amsterdam and Haarlem. It was all DIY. We did it ourselves, which made it feel even more meaningful.You’ve had a lot of cameras around you recently, from Tra fasi to the tour footage and now this campaign. How has that experience been?At first, it was strange. When Charity first came to film me, I had to get used to people following me around with cameras and trying to capture everything I did. I’m not really a polished media person, so it felt uncomfortable at the beginning.But after doing Tra fasi, I got more used to it. By the time the Patta campaign came around, I felt more comfortable taking charge and thinking along creatively. With Fidelio, it felt very natural and organic. We discussed ideas together, built the deck together and figured out how to make the music video work collaboratively.That experience helped a lot.I still find it hard to watch myself. When I see myself in the documentary, I cringe. It’s like hearing your own voice note played back. You think, “Is that really how I sound?” But then I see how other people react to it, and that helps me put those feelings aside.At the screening in the Netherlands, especially with Surinamese people who left in the 70s, the reaction was powerful. They couldn’t believe this kind of punk scene existed in Suriname. Some people came up to me and said they never imagined seeing something like that back home.That gave me hope.The new single Leven is also part of the campaign. Why did you want to include that song?Leven is one of the first songs I ever wrote. When I was in the Netherlands for the No Borders Tour, I finally got the chance to record those early songs properly with Gerold, who used to drum for The Rotten Apples. The idea is to bring those songs out, but in a modified form.When I wrote Leven, I was around sixteen. It was about everything that disturbed me at that age: a messed-up government, feeling rejected because I was alternative, hating school, feeling like society didn’t understand people like me. It was all of those frustrations in one song.When I listen back to it now, it feels like an interpretation of how I saw the world as a teenager.But the crazy thing is that not much has changed.That’s why it still feels relevant. The frustrations I had then are still present now. That made it the right song for this campaign, because it connects the beginning of my story to where I am today.What should people look out for next?Mutha Flac’s new single Leven comes out on July 1st. For us, this campaign felt like the perfect opportunity to release it. When Patta reached out about making a video around us, it made sense to connect it to this song because it carries so much history. The single is out today on all platforms, and we’re excited for people to hear it properly. It’s an old song, but it still speaks to the present. That’s the whole point.More than a decade after discovering punk through a borrowed documentary, Shavero Ferrier has become one of the key figures shaping Suriname's alternative music landscape. What began as a teenager learning power chords in his bedroom has grown into something far bigger: multiple bands, international tours, a documentary, a festival platform and a growing network connecting underground scenes across the Caribbean.Throughout our conversation, one theme surfaced again and again: participation. Ferrier's work has never been solely about creating space for himself. It's about proving that those spaces can exist at all. In a country where alternative music once carried stigma and where artists often have to build their own infrastructure from scratch, every show, festival and release becomes an act of possibility.That spirit is perhaps best captured by Leven, a song written as a frustrated teenager and released years later to a very different audience. The details may have changed, but the desire to challenge systems, create community and imagine alternatives remains the same. If Tra Fasi documented the emergence of a scene, Ferrier's work today suggests something even more significant: that the scene is no longer emerging. It's here, it's growing, and it's inspiring a new generation to pick up instruments, start bands and build something of their own.As Mutha Flac prepares to release Leven and continue its journey beyond Suriname's borders, Ferrier remains focused on the same DIY philosophy that first drew him to punk all those years ago. Don't wait for permission. Create the thing you want to see.

BLKNWS isn't interested in reporting the news as we know it. Conceived by Los Angeles artist and filmmaker Kahlil Joseph, the project began as an installation inside Black barbershops before evolving into the feature-length film BLKNWS: Terms & Conditions.Rather than following the conventions of a traditional broadcast, Joseph constructs a living archive that moves fluidly between fiction, documentary, historical footage and cultural memory. The result feels less like watching the news and more like being immersed in the rhythms, conversations and complexities of Black life across the diaspora.Structured more like a music album than a film, BLKNWS brings together poets, journalists and novelists instead of a conventional writers' room. Together they build a narrative that challenges mainstream media while expanding what storytelling can look like. It's not concerned with delivering headlines—it's about creating an experience that asks audiences to feel, question and engage with Black culture on its own terms.

Last weekend, we took over the streets of Paris for a full day of music, community and connection. From our block party to a live broadcast on Oroko Radio, the energy carried from afternoon into the evening with DJs and artists from across Paris, New York, Amsterdam and beyond soundtracking the celebration. Thank you to everyone who came through and made it one to remember. Until next time, Paris.

After years of touring the world, Benny Sings took a step back to focus on family and songwriting, resulting in what he calls his most personal album yet.His latest single, "Parachute," reflects on growing up with a mother living with severe depression. A personal story told with Benny's signature style. Originally written in Dutch, the song balances vulnerability with uplifting melodies, proving that dancing and crying can coexist. Watch the self-directed music video for "Parachute" now 

Interview by Liesje Verhave | Photography by Tengbeh KamaraFor Faria van Creij-Callender, painting is more extensive than just image-making. It’s a method of navigating identity, space, and belonging. Drawing from personal memory, family archives, art historical references, and recent experiences in Suriname, the Dutch-Surinamese artist creates dreamlike worlds that sit between reality and imagination.Her paintings explore what it means to exist between cultures without the need to choose one over another. Figures emerge from layered compositions that blend observation, memory, and fiction. Reflecting a lived experience that is deeply personal and widely relatable. Whether exhibiting in museums, developing new bodies of work inspired by travel, or preparing for major art fairs, van Creij-Callender continues to build works with a visual language rooted in nuance, curiosity, and self-discovery.Following her recent solo exhibition at Lang Gallery and being exhibited at the Dordrechts Museum for winning the Scheffer Kunstprijs 2026, we caught up with the artist to discuss representation, Surinamese identity, painting practices, and the creative impact of her first visit to Suriname.How did you first get into painting?My mother was a painter, so art was always accessible to me. There was always paint around the house, so making things felt very natural. But that being said,  I never planned on becoming an artist. I first studied several different subjects at university before realising that art history was what interested me most. At some point, I realised: I don't just want to study art, I want to contribute to it. Through trying different things that didn't quite fit, I realised that everything I felt passionate about could be expressed through painting.I studied illustration before moving into fine arts at KABK, and once I got there, I never really questioned it again. It felt like the right path.Your work is currently being shown at the Dordrechts Museum as part of De Scheffer Kunstprijs. How does it feel to see your paintings in a museum setting?It's incredibly special. It was the first time my work had ever been shown in a museum.There is always this balancing act of how people perceive your work. You don’t want to be seen only as a Black artist. For me, being Black and Surinamese is where the work starts, but there are many other aspects to my identity. My family comes from many different places, and there are many layers to who I am.Seeing my work in a museum felt like a meaningful step forward. Simply having that presence as a Surinamese artist in that space already means a lot.Has recognition changed your confidence as an artist?Recognition is always nice. After graduating from KABK, there was a real question about whether I could continue my practice full-time or if I would need another job.A few months later, I was very fortunate and received the Royal Award for Modern Painting in 2025, which gave me both recognition and practical support. It helped me pay for studio rent and materials. But the most important validation comes from the work itself. Every time I finish a painting, I feel a sense of peace. It reminds me that this is what I'm supposed to be doing.Many of your paintings embrace multiple identities rather than choosing between them. Why is that important to you?Growing up, I often felt like I had to choose between different sides of myself. My mother is from Brabant and my father's family is Surinamese. There was always this feeling of being asked to identify with one side or the other.But that wasn't my reality. I've always felt like I existed somewhere in between. When I was studying, I found inspiration in Black American artists and saw parts of myself reflected there. But I still wanted to express something more specific to my own experience. I couldn't really find images that reflected that feeling of existing between cultures, so I decided to create them myself.Your work often exists somewhere between reality and imagination. How do your characters come to life?It happens in many different ways. This year, I visited Suriname for the first time and took hundreds of photographs. Many recent paintings are based on those images and the people I encountered there. Other works begin with art history. I'll look at Renaissance paintings or 18th- and 19th-century works and borrow elements like compositions, poses, or gestures. I also use family archives, old photographs, objects from daily life, and references from my own surroundings.Then I start cutting, combining, and pasting everything together until it becomes a world of its own. All those references merge into a world that feels grounded in reality but also dreamlike. It’s important to me that I recognise something from my own life within the work, but also that I recognise my community and people who look like me. You mentioned that aspects of yourself appear throughout your paintings. What role does self-portraiture play in your work?Whenever you paint faces long enough, they eventually start looking a little bit like you.For me, it begins with wanting to recognise myself in the work. Sometimes I use my own features as references because it's practical. If I need to understand how an eye tilts or how light falls across a face, I can simply photograph myself. But I don't necessarily want every painting to be a portrait of me. I use myself as a starting point, then move away from it.You recently visited Suriname for the first time. How did that experience affect your work?It had a huge impact.I took so many photographs and filled sketchbooks with ideas. I wasn't painting while I was there because I wanted to fully experience the moment, but I was constantly drawing and collecting references. Being in Suriname for the first time made that process even more meaningful. I wanted to capture the atmosphere, the colours, the air, the feeling of being there as quickly as possible so I could hold onto that experience for longer.When I returned to the Netherlands, all of those experiences immediately became paintings.Would you describe yourself as a nostalgic person?I’m definitely a nostalgic person. Memory enters my work in different ways. Sometimes I'll experience something and feel an immediate urge to paint it. I'll come back to the studio and want to begin as soon as possible.Other times, a memory takes much longer to reveal its importance. Some moments only become meaningful years later, and then I suddenly feel the need to return to them through painting. Because I work with so many references and images, memories often become layered. Sometimes a memory isn't complete on its own and needs other references to help build the image. Different memories move at different speeds.For example, one of the paintings behind me was inspired by my girlfriend in the Surinamese jungle. I remember taking the photograph and immediately wanting to return to the studio and paint it. There was a sense of urgency to that work. At the same time, another painting contains two figures in the distance who appear to be sharing their first kiss. That image was also inspired by a moment in Suriname, but it developed much more slowly. It required many different elements to come together before it felt complete.So memory exists at different paces within the work. Some moments arrive immediately, while others take years to fully form.What does a typical day in the studio look like?I usually start with a run in the morning and then head straight to the studio.I work with oil paint, so planning is important. Each layer needs time to dry, which means I usually have three paintings in progress at the same time.What part of the painting process do you enjoy most?The third layer.The first layer is about structure. The second introduces colour. But it's the next stage where the painting really starts revealing itself. That's the moment I love most because I can finally see whether the image is becoming what I imagined. It's the point where the painting begins to tell me where it's going. It's not finished yet, but suddenly I understand its direction.Your recent solo exhibition at Lang Gallery was inspired by your trip to Suriname. What did that show represent for you?It represented a very immediate response to the experience.I returned from Suriname with so many ideas and was able to translate them into paintings almost immediately. Then, shortly after finishing them, I was able to show them to an audience.That felt incredibly rewarding. The opening also incorporated Surinamese food, which made the exhibition feel multi-layered and communal. It became a broader celebration of the experience and the culture that had inspired them. Where do you usually find inspiration?Travel definitely helps, but it's not my only source.I spend a lot of time looking at historical paintings and visiting exhibitions. I'm particularly interested in how artists capture light, posture, and atmosphere. Running is also surprisingly important. That's often when ideas come together. Things that feel complicated in the studio suddenly become clear when I'm moving. My girlfriend and I always try to run together, wherever we are. We even kept running while we were in Suriname, although doing that in 32-degree heat was definitely intense. It was very sweaty, but we still did it.Running has become such an important part of my routine that I take it with me wherever I go.What's next for you?The main focus right now is preparing new work for Unfair Amsterdam. I'm also working towards several upcoming exhibitions that I can't fully announce yet, but they're very exciting. For now, I'm concentrating on making the strongest work possible and continuing to build on everything I've learned over the past year.Faria van Creij-Callender's work is currently on view through the Dordrechts Museum Kunstprijs exhibition, and will show a new set of works at Unfair Amsterdam later this year. Visit her work in person as she continues to explore identity, memory, and belonging through vibrant paintings that bridge personal experience and collective histories.

To honour this year's Keti Koti, we partnered with Surinamese punk band Mutha Flac to create a music video that celebrates the spirit of self-expression, resistance and cultural pride. Punk has always been a vehicle for challenging norms and reclaiming space and Mutha Flac embodies that energy through a distinctly Surinamese lens.This is a tribute to the generations who fought for freedom and to those who continue to define what independence means today. Because independence is not only about looking back at where we came from, it is about amplifying the voices that are shaping where we are going.

Interview by Passion Dzenga | Photography by Britt Haanstra For Amazone, music has never been just about songs. It is about identity, belonging, and creating space where none existed before. Drawing from her Surinamese roots while growing up between cultures in the Netherlands, the singer-songwriter has built a sound that fuses contemporary Afro, R&B and house influences with traditional Surinamese rhythms and percussion. The result is music that feels both deeply personal and globally minded.Her 2025 EP Who Is She? explored questions of identity and self-discovery, while breakout tracks like Sa na San and collaborations with artists such as Jarreau Vandal have introduced her to audiences far beyond the Netherlands. At the same time, she's extending her vision beyond music through initiatives like Bloodline Sessions and the debut of her all-female live band, creating platforms for cultural exchange, community building, and female empowerment.Ahead of her performance on the Keti Koti main stage and the release of new music, we caught up with Amazone to discuss cultural identity, songwriting, Surinamese heritage, and why she's determined to take traditional sounds to a global audience.Your 2025 EP is titled Who Is She? Let's start there. Who is Amazone today?She’s fearless, curious, and always evolving. I love music in all its forms, and I’m inspired by a wide range of genres. One thing I discovered when I started making music is how much I come alive on stage. Performing brings out a side of me that feels natural and powerful. Music has taught me to embrace every part of myself and turn vulnerability into strength. She’s someone who’s still discovering herself, but fully owning every version of who she is.You grew up between cultures. When did you realise that being between worlds could actually be a strength?That took time. There were moments when I felt like I didn't fully belong anywhere. People underestimate how complicated it can be growing up with multiple cultural identities. Sometimes you're told you're too Dutch for one side and too Surinamese for the other. You start wondering where exactly you fit. Eventually, I realised that I didn't need to choose. I could create my own space and define my own identity. That's something that's become very important to me, especially for other mixed-race kids who might be struggling with similar questions.Your Surinamese roots are central to your work. What aspects of the culture do you feel most connected to right now?The percussion. Whenever I attended events where Surinamese bands were performing, something happened inside me. My body would just start moving. At some point, I realised how much I loved those traditional rhythms and percussion patterns. They carry so much history and energy. I'm also becoming increasingly interested in traditional dances like Awasa and Banamba. That's something I'm actively exploring and celebrating through Bloodline Sessions as well.One of the tracks that introduced many people to your music was your collaboration with Jarreau Vandal. How did that relationship come about?I’ve known him from his experimental background with different influences and sounds, so I felt like it would be a good match creatively. The rest after that small section is great. One day I simply reached out to him. I sent the message, we got into the studio, and the first session produced the song that eventually got released. Sometimes timing is everything. It doesn't happen often that the very first studio session leads directly to a finished record, but that's exactly what happened.Traditional percussion plays such a big role in your music. How does a song usually begin for you?It usually starts with a feeling. I'll hear something that inspires me and then begin building from there. A big part of my process has involved collaborating with people who are deeply rooted in traditional percussion. A good friend of mine, Fantison Araby, has been incredibly important in that journey. He's a true kawina specialist and helped shape many of the rhythmic foundations throughout my EP. For me it's less about playing every instrument myself and more about bringing the right people together around my vision.So you're more of an orchestrator than a multi-instrumentalist?Exactly. I can play some piano and percussion, but I prefer letting people focus on what they do best. I know my strengths are songwriting, performance, storytelling, and creating a vision. Then I bring in talented musicians who can help elevate those ideas. That collaboration is really important to me.Have you always been writing songs?Pretty much. I remember lying in bed when I was around nine or ten years old, recording little melodies into my Nokia phone and writing lyrics. At the time, I thought they were amazing. Looking back, they're probably terrible, but the impulse was already there. I always loved creating songs and building little worlds through music.Your music blends Afro influences, house, R&B and traditional Surinamese sounds. Where does that combination come from?I make music that makes me want to dance. Whenever I'm at a party or club, I'm constantly discovering new sounds. I'm usually the person recording snippets into my phone because I want to remember what inspired me. Those references eventually find their way into the studio. I love contemporary sounds, but I also want to hear Surinamese rhythms living inside them. That's where the excitement comes from.You've described yourself as a musical explorer. What currently excites you creatively?I feel like I'm only scratching the surface of what can be done with kawina and traditional Surinamese rhythms. Artists like FS Green and Jarreau Vandal have already introduced these sounds to wider audiences from a DJ perspective. What excites me is exploring what happens when those rhythms become the foundation for songwriting and vocal music. I haven't seen many female artists doing that yet. I want to keep pushing further and see how far these sounds can travel.I want to make more noise in the emerging space of “island pop” and continue exploring how I can bring my culture into that. I feel like I’m only scratching the surface of what’s possible with kawina and traditional Surinamese rhythms. Artists like FS Green and Jarreau Vandal have already helped introduce these sounds to wider audiences from a DJ and production perspective. What excites me is taking those same influences and building songs around them, making them the foundation for songwriting and vocal-driven music. I haven’t seen many female artists doing that yet. I want to keep pushing that boundary and see how far these sounds can travel.Sa Na San became a huge success and even reached number one in Suriname. What was that experience like?It was surreal. I was in Suriname during Christmas and New Year's and I remember standing at a petrol station with my father. Suddenly, people started driving by singing the song. My dad had already been hearing it on the radio, but seeing strangers sing it in public was something completely different. To experience that kind of connection thousands of kilometres away from where I live was was amazing.. It's one of those moments you never forget.Your music feels joyful, but also deeply grounded. How do you stay centred as your profile continues to grow?Faith is a huge part of that. I genuinely believe there's something greater than us. I don't think we're the highest authority in the universe. I'm ambitious, but I also believe that if something has been placed inside you, it will eventually find its way into the world. That doesn't mean you stop working. You still have to stay disciplined and patient. But faith helps me trust the process.You're preparing to debut an all-female band at Keti Koti. Why was that important to you?One day I just thought: Amazone needs a female band. The easy option would have been working with whoever was already available, and often that means male musicians because there are simply more of them. But I wanted to create something intentional. It took time to find the right people and build the group, but now that it's finally happening, I'm incredibly proud that I stayed committed to the idea. It feels completely aligned with everything I stand for.Tell us about Bloodline Sessions.Bloodline Sessions started very organically. I filmed a dance class with a friend who teaches Awasa, and the video unexpectedly went viral. After that, I realised there was a real need for spaces where people—especially younger people—could reconnect with their roots without feeling intimidated. What started as dance classes has now expanded into jam sessions, cultural programming, and community-building events. The goal is simple: create spaces where culture can be celebrated, shared, and passed on.What role does community play in your work?A huge one. Creating a community around your art is one of the biggest blessings. Music is important, but I also want to create spaces where people can connect with each other. Whether that's through dance, live performance, workshops, or jam sessions, it's all part of the same vision. Culture survives through participation.Looking ahead, what's next?A lot of music. I recently filmed a music video in Suriname for the first single "Defibrillator" from my upcoming album. That's a huge step for me because it's the beginning of a much larger body of work. The album is really about defining the world I'm building musically and taking everything I've learned over the past few years to another level. I'm very excited about it.Finally, what advice would you give to a young Surinamese girl who wants to follow a similar path?Just do it. You can spend years overthinking things, but eventually you have to take the first step. Find people who believe in you. Build a team around yourself. Create opportunities if they don't already exist. Most importantly, believe in yourself. You can achieve far more than you think.Check out Amazone's new single Debrillator, out now on all platforms! 

On July 1st, we celebrate Keti Koti, and we would be incredibly happy if you could join us. We would like to invite you to an evening at the long table at Homelanding: a special 4-course dinner created by Lenny (Hotel de Goudfazant) and LissKitchen. We have lovingly curated this menu as an ode to our Surinamese cuisine, translated into a haute cuisine experience. Includes wine pairing by Troppo Giovane, live music, and DJs. This will be an evening to celebrate, eat, and connect together. Reserve your seat at the table below via this link.